Σελίδες

10.11.16

the gergerian experiece, gargling sky 2009, bionarrative by Poly Kasda (Artooth.gr- articles)

The name ‘Gergeri’, to my ears, combined the moving sound of gargling waters and the stability of rocks. It happened the monumental moment when Chrysa, my colleague in Crete, notified me that the Municipality of Rouvas had proposed the mountainous village Gergeri, as the field of action, in response to our request to do ‘something Great’, on the occasion of the International Year of Astronomy 2009, in Crete. Gergeri is a village, in the heart of the island of Crete, situated on the southern flanks of Mt. Ida, or, Psiloritis mountain range. I had been to Mt. Ida many years ago, to spend the night close to the Ideon Andron, the cave where baby Zeus was hidden, nursed by Nymph Melissa and Amaltheia the goat with the precious horns of abundance. Myth is like the echo isotropic radiation dark matter giving the illusion that the creative spot is everywhere. A piece of rock from Mt. Ida, is lying its cool hardness on my desk; a keepsake from our last trip to the ‘oroi’, ancient name for mountains, which has survived, as many other ancient names do, in the contemporary Cretan dialect. The rock is striped with successive alternate grey and black layers, progressing geometrically in width  1- 1- 2- 3- 5, according to the Fibonacci constant of authentic self growth; in the same way that the Gergerian ‘andartic’, freedom- fighting, soul grew out of these steep inaccessible wild mountains, exposing their structure, in a mosaic of stones, with vulnerable boldness.I had arrived in Crete late in the evening, from Piraeus, with the day boat. I was still under the impact of the sight of the volcanic islet Antimilos which keeps endlessly falling in the blue light of the sea, like a sunset frozen in the web of time.    I saw it suddenly, when I came out on the deck, pushed by the need to get some fresh air, leaving behind Vaso, my colleague artist, in a chaotic heap of branded clothes which were on sale in the shop of the ship. Stepping on the deck was like stepping in another dimension. The ship itself seemed to hold its breath in the leaden silence. I do not remember having seen anything so immobile, anything so accelerated, and anything so unbearably beautiful.At the chaotic port of Heraklion, I managed to meet the Venetian couple of artists who were participating in the exhibition I was curating in Gergeri; they had arrived a few days earlier, since the inauguration date kept changing from one telephone call to the other. They had arranged their tickets according to the initial schedule, which, in the meanwhile, had been reversed in order to fit with the shepherds’ festival, so, they were leaving when I was just arriving They were friendly, but, they seemed shocked.“It was not what we expected”. Rule number one: when you go to a strange place, let go all expectations. “Which way do I go? “ I asked them, thinking that after five days on the island they must know the way to Gergeri “Well huh…we came that way!”Well! it was totally the other way. I understood that after two hours drive, finding no signs where the signs should be. “Stop. Stop the car. I see a light”. Vaso, rushed out of the car, running towards a noisy lighted spot in the middle of nowhere, some kind of a cafenio or butchery? Or both? I waited for her in the car. Time was passing.  I saw her sitting there while four men, around her were speaking loudly at the same time, brandishing the tablecloth on which they were tracing all sorts of signs with determined gestures. She came back to the car with the huge tablecloth and sighed: “turn right “‘Turn right’ meant: ‘leave the lighted highway and enter the deep space of total trackless night’. I could only see as far as the light cars went, beyond that, lay the unknown; like falling in the abyss again and again, aboard my Zephiroula old car; while Vasso with tears in her eyes, would utter from time to time:  “My God! it is like flying on a spacecraft”.I could only see a few meters ahead, I had indeed no idea we were flying so high. I asked her not to comment anymore, if she wanted to live.. We spent five hours in this labyrinth, floating in deep space, turning once or twice, following the scribbles on the tablecloth, to find ourselves back in the same spot; the rare epigraphs were appearing suddenly in the carlight, as if emerging out of nowhere, surprising us.At a certain point, at around two in the morning, we had a glimpse of the sign Gergeri and following a dark piece of road, we arrived in the neighboring village Zaros, where the municipality of Rouvas had reserved our rooms. Chrysa and other colleagues were waiting for us at the Vengera tavern, sitting around a table on the street pavement.  Vengera is owned by Vivi, a very special lady who is always joking. Soon the table was covered with delicious, luring, Cretan tastes, prepared  by her mother Irini accompanied by her father’s pure anise flavored spirit; the famous ‘raki’ that made you forget anything else in this or in any other world. “The Keramos hotel is right there. You can leave your Zephiroula here”. My room was homely, like a granny’s room, with two old fashioned beds and a very old wooden cupboard. The next morning was a real surprise as I stepped out of my room, sat at a table to have coffee and smiling Katerina started bringing a row of dishes she had prepared before the sun rose. I counted fifteen varieties, it was the most opulent and healthy breakfast ever:  Kaltsounia, mizithropita, sfakiani, chortopitakia, tiropsomakia, bougatsa and of course double doses of delicious Greek coffee Even after consuming fifteen of Katrina’s dishes, after one hour you still feel hungry. This heavenly food is consumed, sublimated by your, starving for health, body and refuses to get stored into fat.  “Let us go to Gergeri to start working on the exhibition” I said“I have all the works piled in the old school, but, now we have to wait for the workers to renovate it” Chrysa replied, peacefully.The inauguration was only at two days distance. “Years cannot bring what a moment brings” is a Greek saying.  The monumental ultimate moment rises like a vertical wave carrying the momentum of a lifetime and things are miraculously done, in the omniscient Greek way.The abandoned school, at the end of the village, which was a crumbling building, was repaired and renovated in one morning. The peculiar thing about this ‘international pinacotheque-on-the-make ’ which I had announced to my international colleagues and to which they had responded by donating their works to the Municipality of Rouvas, was, that there was no actual exhibition hall, but, an exhibition- hall- to- be. Once you step into a situation and you declare it in the open, you have to carve, with your teeth and nails, a way out! “The whole village will be turned into a polycentric exhibition hall; a pinacotheque in the form of a constellation dedicated to the International Year of Astronomy; an arch of culture in the mountains, called Gargarus Uranos/ Gargling Sky!!” I exclaimed.It is amazing what you come up with after a state of crisis.  The polycentric model was, anyway, but too close to the way I work since 1990, when Hubble was launched, creating installations on a planetary scale, seen altogether from an aeronautic multiple point of view.I spent the morning in the municipality of Rouvas, trying to download satellite images of Gergeri in order to make a map out of the exhibition spots.  “Let’s go drink to that” proposed one of the Dimitris Ks. of the village. Here everyone is known by his nickname, his ‘paratsoukli’, because the same name and surname is shared by half of the residents as they name their children after their parents and so on. The only way to differentiate one from the other is their paratsouklia that spring from characteristic events in their lifetime; you can probe deep into the history of the place by digging in the paratsouklia of its residents.  As I was told later, my Gergerian ‘paratsoukli’ came to be:  pxk Zephiroula, for ever.We all went in an ‘ouzeri’, on the main road, Vaso, me and around 15 men from the municipality. At that moment, in order to establish a base of communication, I had the inspiration to play a social game; a psychological quiz, which goes like: “You are in the desert and, suddenly, you see a box. Describe it” The meaning hidden in this question is: ‘what is life for you?’.The answers, I usually receive, are various, ranging from a ‘can box’ to a ‘treasure box’ but I had never received an answer like that one:“A box of bullets, what else? ”Another question went like: “you continue your way in the desert and you see a castle.  Describe it”. The meaning hidden in this question is: “what is death for you?” “A castle?  A Castle in the Desert? NO! It is not possible! NO the Castle does NOT exist”. No, there is no death in Gergeri. I felt that, in the rocky texture of Mt Ida, uncovering its rhythmic structure and its  narrow paths which the Gergerians would escalate, with their cars hanging on the fringe of the precipice, singing ‘mandinades’, 15 syllable rhyming couplets, improvised on the spot, overlooking totally the danger, behaving  like eternals. Going back to the Foyer, station1 of the exhibit, we met around thirty local youngsters  painting stars on the streets of Gergeri and lining, with star constellations made of ribbons and threads, the walls of the houses, on the way linking one exhibition spot to the other, like Ariadne’s thread the labyrinth; memory is strong“To find your way, you have to tread on the stars” commented a Gergerian old man.Late in the evening, we went for a walk to the lake of Zaros. Gargling water streams were running in the streets instead of pavements. The sweat of racing waters seemed to break in at every crack.  The same night after a long dinner at Vivi’s tavern and the necessary raki, made by her father, we went to sleep in Keramos hotel, looking forward to the joys of Katerina’s luxurious breakfast and coffee.I found out with great comfort that the refrigerator was full with grapes and figs and I was about to sink in the blueblack dreamlight when a prolonged series of gunshots broke the silence of the night. I realized there was a wedding in the next village and the ‘baloties’; gunshots in the air, are a common way of celebrating weddings.  Life is a box of bullets, after all.Dores, the Italian gallerist, had arrived in the meantime and we started moving and exchanging the paintings again in the four places, like a configuration of playing cards. The Gergerian workers were helping us, experiencing the same excitement, giving their opinion on likes and dislikes and I sensed they had an authentic taste for the beautiful, immediate sense of presence, sliding out of maps and theories.Then, just before finishing, the last touch in the Foyer, a huge wooden cube arrived, carried like a throne by two Gergerians and was placed proudly in the middle of the room. The master carpenter looked at me proudly: “I have been working on it since dawn to finish it”. It was meant as a pedestal for a small sculpture from Romania. It was so huge that you could hardly see the sculpture on it!So, with the 52  art-works well disseminated in all four spots of the Gergeri polycentric pinacotheque, it was time to get another unforgettable treat at Vivi’s and rest for a while, until the opening time at 7p.m, along  the symposium of astronomy, that was accompanying the inauguration at the  Foyer, “We will pick you up from the hotel at around eight, with a small bus from the municipality”“But… isn’t the opening at seven?”“O by the time people gathers up…also, with this strong wind, it is possible the screen won’t hold and it will not take place, after all”Wooden chairs were placed in rows in the garden of the Foyer. A huge projection screen was hanging on the façade, which was held in place by four people because the wind was threatening to snatch it all and fling it to the stars. It was a dramatic scene; the professor’s white shirt was ventilating in the wind, dressed with a colorful projection of stars while the computer images on the screen, were handled by an anxious ‘someone’ curled under the table.. Anyway, we all spoke from inside the doorframe of the Foyer, using it as a protective wind shelter, to a shivering ventilating audience, like on board of a ship in a hurricane.  As I noticed, it was only the personal element that would touch the heart of the audience. When I said “thanks…” using their paratsouklia like:  Ninio, Brico etc, they all smiled contented and contact was established, for life.  After the stormy symposium, we walked to the watermills, station 2 and 3 of the exhibit, following the starway paved by the youth of the village, through the village. Big trays were floating here and there, in the night, with offerings from the surrounding houses, trays full of crops, fruits, cakes, cheese pies accompanied by the tinkering of small glasses of raki. A real feast was going on, especially inside the 17th c watermill. Works from Venise, New York, Korea, Paris; signs of an international presence in this atmospheric stone building that had stored, for centuries, the energy of the racing waters. After the  stop at the two watermills, we continued our way to point four of the exhibition at the end of the village, in the old school, but, just before getting there, a huge table appeared  in the middle of nowhere, all made up, for a sumptuous dinner, like a wedding ceremony!I realized that the opening event  was to continue the next day, accompanied by the traditional music of the shepherds ‘askomandoures’, self made musical organs. The concept of time here is the Homeric Hemar { ΗΜΑΡ} or the slash of lived time during which you experience a certain state. Here, Living Time is not confined to the ticks of clock time. The opening, which sort of started at nine pm that night, was still to go on in the next day and the excursion, in the Forest of Rouvas for lunch, was meant to be part of it. The Forest of Rouvas is situated at the southeastern part of the mountain range Psiloritis and it is considered to be a Wild Life Sanctuary. The meal there, was an experience of methexis in infinite tufts of ancestral holliesplatans,  cypressespinesholm oaksthe cretan orchid cephalanthera and cyclamensYou can sense the presence of its concealed inhabitants: Felis Silvestris the wildcat, the badger Meles-Meles, the weasel, the hare, the spiny mouse the shrew,  lizards, frogs and snails, vultures, the golden eagle,  thered tail hawk, woodcocks, bees and colourful butterflies The Gergerians had hosted us in an arch of biodiversity. It was all done naturally, with traditional sanctity, in the luring rhythm of Cretan music by lyreplayer Psarantonis, nick-named ‘son of Psiloritis’, archaic Zeus-like figure, with the special rocky timber. Our friends were reciting the verses of Psarantonis songs coming out of the car radios, with due reverence, gathered around a wooden table on wooden benches, drinking raki, waiting for the meat to be cooked in the ‘antikristo’ way of cooking; the fire flames in the center of a circle and the pieces of meat are placed all around the periphery, like planets orbiting the sun. As soon as the meat was cooked around the central fire, a whole orchestra of musical instruments holed out of the cars and the Gergerians started singing, with the smoke of the extinguished fire as a background, I was feeling the drunkenness of things adorned by the miraculous luxury of sparkling wine; it was like a sacrifice ritual offered to the gods.This ecstatically grounded buzuki music is a revelation of hypostasis which escapes description. In this arch of biodiversity amidst the goats and the hollies, I understood that all down Here, there is only NOW, a huge present NOW extended horizontally and vertically up to infinity.On our way back, our cars were stopping on the steep wild slopes and we would jump out, one at a time and dance to the rhythmic pattern of zeibekiko, 1/8 1/16 1/16-1/8 1/8 1/8 1/16 1/16-1/8 1/8 1/8, emitted from the car stereos, while the others would clap, attending with due respect, until this personal dance, expression of the individuality, of each, was over.Thus, dancing and singing we came down to the Vromolimni { Dirty Lake} also called Diogenes Tomb. It is a ground recession situated one km distance from the inhabited area. The most prominent version is that this inexplicable ground recession is caused by the fall of a meteorite. There are many small holes around the area, in the shape of inverted cones, known as ‘chonia’, signs of a shower of meteorites. The first day the Vromolimni was full of aquatic turtles. Then, they disappeared, hiding from our sight: probably they only like the company of the watersnakes, the Cretan frog and a variety of wild birds which find a shelter in the Vromolimni’s special ground.We finally went back to the hotel to get prepared for the final part four of the exhibition inauguration, which had started the night before. The opening was to close in the old school, with the traditional music of the shepherds’ musical group called Pimenes Agravloundes,Once in Keramos hotel, I passed out in an avalanche of hollies, pines, golden eagles and stones Thus, I missed the final part of the inauguration of the very exhibition I was curating!. The next morning, I boarded Zephiroula for the port of Heraklion. In the day light, it was less than one hour distance from Gergeri!. I realized how lucky I was to lose my way, on my arrival, in the starry labyrinth, hanging on the precipice, before landing on this enchanted meteorite, out of the cone of time.
Polyxene Kasda,  Artooth.gr articles 2009




18.8.16

Cultural botanology, by PolyXene Kasda (art-based research on-the-make,continuously revised)

P. Kasda, Chrysalis2, Chaos Aghia Triada, Greece. Photo:S. Samios1990

 Uranias gardens, synopsis and the birth of a new project


At intervals, the entangled n-dimensional flow of my project  was freezing by my intercepting observation and was recalibrated in the analogous time frame”.P. Kasda, Mein poezie is een reis in de geegtelidjke textuur vaan het land, 3000 Letters X, The Seven Sleepers Leuvain 1994

"For an elktikon hemarof seven years we have been planting seed ideas, (things per se), in the fertile fields of Uraniasgardens, eavesdropping their growth, with minimum interference. Uranias Gardens is a mental space that emerged during a friendly gathering while discussing the nature of time and space; a digitally substantiated mental field, receptive to the seeding, sprouting and sharing of new ideas and projects to be realized in real space.
 During each realization process, modified by the peculiarity of each specific site, I could observe the intrinsic power of formulated Ideas to morph and organize themselves into spacetime structures, attracting the creative human and non-human components necessary for their fleshing out in our emergent synesthetic hyper-spaces, reappropriating with our visionary repurposing those experimental sites. 
Aligned with Xene**, i was monitoring, from inside-out, the way my pattern-setting ciphers were encoded into coherent virtual constructs, the way my consciousness was mapping itself in the landscape around me; the way i was recreating and simultaneously recognizing with an"anagnoristikon meidiama"*** the hermetic ancient symbols i was stumbling upon, during my parcours in the phasmatic topology of Greece...
Uraniasgardens was a dynamic cross-pollinating working field in which i could set Trojan pattern- strategies, device my own tools to explore, with Metissian**** cunning, uncharted spectral territories integrating them in our conscious space perception..
During this self-combustive process I kept on stumbling concretely on powerful abstract concepts, rediscovering them anew, forepacing, at times, tech innovations and discoveries. 
By formulating my projects' praxes, in my parallel self-reflexive narrative texts, i could assimilate and possibly anchor their contents on on-going academic research; a self-regenerating, uroboric artistic-linguistic process crammed with articles and essays, while juggling live action with spectral space elements in pliable time contractions and expansions...". 

*ελκτικόν ήμαρ: attractive time-chunk of nowness
**Xene : reference to my mythical twin 'in the other side of the mirror'; as described in my narrative essay "When that word swallowed me", Sphinx Thebes syn. Poesia e Conoscenza. 
***anagnoristikon meidiama:reference to a special type of knowledge through identification of the seeker with the sought,
****'Metissian manoeuvres' stands for Odysseu's polytropic ruse, this ingenious  resourceful intelligence  as described in J.P. Vernant-M.Detienne's  "Les ruses de l':intelligence. La Metisse des Grecs"

*****reference to the legendary magnetic stone of Samothrace that was inspiring its magnetic enthusiasm to the iron rings of the initiates and they in turn transferred its power to more and more rings creating a long chain of load-stones reaching our days. The Heraklia Lithos stands for a psychophysical element engrailed in our structure, making its presence felt by the gravity of its own void; the urge that drives us out of our skin which i call SEM or Something Essential Missing.Some name it Lapis Exilis , others The Gene of God, I name it ΠΑΙ  in my book PAI, Seven Sleepers co.ed Uni.Press Lucian Blaga, 1997..


PolyXene Kasda, Metisse and the Heracleian Stone*****, or,  the irresistible charm of real-life project-plotting (narrative essay on-the-make).


Uraniasgardens 2009-2016 projects*: the symfiliotic merging of actual /inner/ spectral space 

Dynamic Pattern-Setting and monitoring of a set of techno-agro-psycho- SAGA Myth/Network applications, in culturally gagged, mythically augmented loci of Greece. All projects were based on a core idea and evolving script layers outpacing the emerging psychosocial play states- 

Special attention was given to clues providing a psycho-anthropological synesthetic signature of each place  :
- the environment-subjectivity affective entanglement 
-  the phasmatic affect of ancient relics on our cognitive processes and the possible restitution of their ghost imprints that seem inseparable from our unconscious consciousness 

local benefits:  topological  re-evaluations, myth- spectral and agro- space awareness, cross-cultural interchange,  residents'creative involvement, creation of permanent,international polycentric art collections.

*Gargling Sky, village/ network, for the Year of Astronomy-2009-
 overview  polycentric international art- constellation spread throughout the remote meteorite- showered village Gergeri, Crete. 
Crumbling traditional buildings, 17th c. watermills, elderly homes, abandoned old school were restored in one morning to this end. 
Engagement of the local youth, astrophysicists and shepherds.

Observation: spontaneous revival of Ariadne's thread simulacrum by the youth of the village who linked the circuitous parcours of the exhibition with constellations made of ribbons attached on the walls of the houses- spontaneous participation of housewives offering local delight and shepherds who participated with their self-made musical instruments.
The Forest of Rouvas, a sanctuary of biodiversity was included in the inauguration parcours, where the residents cooked meat in the traditional "andikristo"way in a configuration echoing the orbits of the planetary system around the sun (fire).
Art co-curators Chrysa Vathiaanaki, Donatella Bisutti, Auspices  Municipality of Rouvas, now, Gortys
The dispersive installation was extended in Croisees d'Arts, Chateau London, France (c0-cur. K-Droz Paris)

relevant research-narrative articles
P. Kasda, The Gergerian Experience, Artooth.gr articles
P. Kasda, Gargling Sky, newspaper of the Greek Chamber of the Arts ΕΕΤΕ, nb.158
P. Kasda, Γάργαρος Ουρανός 2009, http://kasdapolyxene.blogspot.gr. 11/8/2011

      
from the Samothrace museum
*ΠAI -2010-: Mythical foundation
Trans-border, transloci artworks and cultus performances on Aion as a Child /ΠAI playing/ΠΑΙΖΩΝ,
  inspired by Kasda's poetic narrative essay PAI, published in French, Flemish and Romanian by the Seven Sleepers Leuvain co-ed. Uni.Lucian Blaga Sibiu 1997

The event was extended in Bulgaria, Thebes, Patmos, Athens (Technopolis), Lecce Italy (Primopianogallery)..
and were enriched by the local Children' forest installation:"Leleki (stork), leleki come back". 

Org. Union of the Cultural Associations of Evros gen. secretary Katerina Kaltsou, Alexandroupolis, Samothrace

Site benefits: Permanent international EPOFE art collection ΠAI in Alexandroupolis-Samothrace
Exhibited in the Natural  History Museum of Alexandroupolis.
art -.co-curators Dores Saquegna (Primipiano Italy) and Pierre Chirouze (K-Droz Paris).

P. Kasda, PAI 2010 concept,“The eon is a child playing, tossing {dice}; the kingdom is the Child’s” Heraclites. Uraniasgardens 6.10.2010.
P. Kasda, PAI, the Seven Sleepers Leuvain co-ed. Uni.Lucian Blaga Sibiu 1997




*The Samothrace Game -2011-,  To be and not to be. Aye, this is the question!:  Looking for ΠAI (the Fugitive Child) in the Kabeirian island and in one's inner being, with the risky ambiguous guidance of Heraclitus' antinomic Fragments.
Psycho-physical reality game in the "virtual space of spectrality"(Derrida),  favoring archetypal potentization, spectral /actual space transpositions, oscillations and intricate states of mind.


The landmark-images were remotely teledictated to game- imager Antonis Papantoniou in Athens, by the local residents' legend- freighted, subjective telenarrative, resulting in the creation of an affective, biomatic map of the island, painted on a set of 22 cards. The parcours cards of the deck could be shuffled and reshuffled by the participants creating alternative aleatory routes in this peculiar treasure hunt.
A time-capsule was inserted inside the neolithic Gate of the Sun.
This open-ended game set to be enriched by the participants' interactions and the assimilation of the characteristics of the game in real life through the Proteus effect.

 Kasda's basic concept was enriched by a game created and organized by IDEA; an emerging local cultural association of residents, which morphed itself to this end..

P. Kasda, Concept of the treasure hunt Looking for PAI 2011http://uraniasgardens.blogspot.com 2011
P. Kasda, Map of the hidden treasure PAI 2011in Samothrace. Ibid
P. Kasda, Treasure-hunt cultural game PAI 2011..//polyxenekasda.blogspot.com 9/1/11


 T   *Tu vas a Tuva? oueh je vais a Ithaca -2011-..
The project was first formulated for the apex 2011 contest with the title Tout va a Tuva? It was reformulated on paper in 2013 with primopianoatelier as The Ithaca-Salento experiment to be/not to be realized in the future. ....

A playful contemporary version of Homeric Ithaca, inspired by R. Feynman's Tuva, the utopic space that has inspired poets to create epics driven by that self-devouring SEM, or, that Something Essential Missing  that heroic conscient element engrailed in our human unconscious, retroactively charged with our human entelechy, that makes its power felt through the merciless attraction of its own void.

 Tu vas a Tuva? http://www.polyxenekasda.blogspot.com 27.12.11


Πιθ΄ Ελλέβορον”/ Pith'Ellevoron / Drink Helleborus -2014-  Physis and Pharmakon- botanology and madness.
Agricultural topology affect on our cognitive processes 

"Alert and flexible at the end of the line, I follow the unfolding of the self-combustive idea with which i am aligned and which is steadily growing out of itself, continuously ramifying, involving more and more creative people from all fields, winding its way through ordinary life, redefining space, sealing our future ". P.  Kasda (Project diary 2014).

"and all these lovely irregularities revealing the defects of the standard model mined from its interior by the persisting Enigma revealing and hiding itself behind its own turbulence effects..." P. Kasda (Ibid)

M.Manieri, Antikyra 2014
The interactive SAGA performances were scattered all-over the town of Antikyra, Boetia, Greece, shock cross-cultural encounters eliciting brain-storming reactions..
Helleborus is a local herb known for healing madness. 
Pith'Ellevoron is an ancient Greek saying meaning "drink a sedative, stop talking crazy". 
Org. Allotropia local popular academy- artistic co-curator: Primopianogallery Italy, under the auspices of the Greek Ministry of Culture.
Site benefits: Permanent art and agro collection in Allotropia museum.

http://uraniasgardens.blogspot.gr/2014/02/a-seed-project-is-sprouting-in-Antikyra
poly Kasda, .http://uraniasgardens.blogspot.gr/search014PROJECT Drink Helleborus /"ΠΙΘΕΛΛΕΒΟΡΟΝ!" (pith'elevoron) continuously re-edit
P. Kasda, Pith'Elevoron/ Drink Helleborus http://festival.culture.gr/2014/10/


*Sphinx 2015-16, The Hidden Thebes Festival on the contagious effect of spectral Thebes. Ontological entanglement of man/nature/myth, 
the Riddle of the Sphinx, or, the potentized incubation of our latency- the haunting affective presence of  stone-walled Thebes.

pattern-setters, general curators:  Konstantin Angelou, Poly Kasda
artistic co-curators: Dores Saquegna (visual arts), Maria Frangi (theatre), Maria Cheetara (architecture)

Auspices: Athens School of Fine Arts - Greek Ministry of Culture.


P. Kasda, PROJECT SPHINX 2015 unveiling invisible THEBES, Greece, continuously re-edited.25.2.15
P. Kasda, When that word swallowed me, Sphinx Festival of Hidden Thebes  co-ed.Poesia e Conoscenza Milan 2016
The Sphinx Hidden Thebes Festival was an outgrowth of "Miorita, Melusina and the Sphinx", Kasda- Angelou telecommunications project probing “mioritic”unconscious space (Lucian Blaga), digital deterritorialization and the critical instability of the culturally uninformed model of hybrid Europe, selected by Arscenic French Association for the twin Capitals of Europe 2007..

P. Kasda, MIORITA, MELUSINΕ και η Σφίγγα των Θηβών: Tinkering με τα στοιχεία de differentes cultures. http://uraniasgardens.blogspot.com 8.10.14

P. Kasda, Project Miorita, Melusina and the Sphinx of Thebes,  //uraniasgardens 2007

P. Kasda, topologie syncretique europeenne,2014, http://polyxenekasda.blogspot.com



*Sphinx 2017 Kadmos looks for Europe. Europe looks for Kadmos (under preparation) while i am writing this text, speculating on my previous projects, a new hyper-project is sprouting in Urania's Gardens; I can already feel, with the Kore's  anagnoristikon meidiama (recognition smile), the hot breath of spectral Thebes rekindled on my spine...I listen to the murmuration of my subconscious mind swelling in the hiatus perforating the interface of spectral/actual Thebes; an absorbing spacetime bubble in which our next community experiment will/will not be held.)

General concept/ pattern-setting curators: Konstantin Angelou, Mariana Zikou, Poly Kasda. The whole city of Thebes is transformed into a language game playspace, crammed with linguistic codes, riddles and artifacts.  Digital acoustic and olfactory topological maps of Thebes are  materializing the eyeless Oedipian space of spectrality.


"mythical pedema is a Snakes and Ladders' board game, i.e. the ancient 'Game of the Goose', an ancient Egyptian symbol of the incarnation of the Invisible - in which a bad throw can throw you from end to start, inτο the growler's cell.. gradually, i realized that the rules of this game are primarily ethical, obeying to the boundaries of Logos and the solutions to the dilemmas are always based on the Golden Mean". P. Kasda, Surfing on the Medusa's Hair 1999, unedited. 


Myth/Network projects 1990-2009 underlying and sustaining the Uraniasgardens projects 2009-2016- :


 Code Lexomorphes, 1991- 2009 -2017-: the philosophical structure of Greek language. Greek words as mathematical entities. Speaking sculptures and cryptographic patterns generated by the numerical modeling of Greek words based on the Ancient Greek mathematical codification of the Greek alphabet


P. Kasda, Lexomorphe ΑΝΘΡΩΠΟΣ
P. Kasda, A. Sitra. synthesis of Lexomorphes ΨΥΧΗ, ΟΝΟΜΑ, ΕΛΠΙΔΑ, ΑΝΘΡΩΠΟΣ
participated in:
-Structuralist exhibition Homage a Stazewski Concept/ Form, Municipal Center of Athens 1991.
-Panhellenic Congress on Greek Language 2009, Old Parliament of Athens, org. Chamber of Fine Arts of Greece.
-Bienale di Poesia di Alessandria, Italy 2004-2008
-Uraniasgardens Congress for the International Year of Astronomy 2009, Municipal Center of Athens 
-Flags, British Embassy of Beirut, UNESCO-MEADOWS-OFAA 2012. Lexomorphes were proposed as a mathematical inter-space communication code 

Related articles and essays:
P. Kasda, Code Lexomorphes, the iconic dimension of Greek languagePoesia e Spiritualita review, Milan, Italy 2007.
P. Kasda, Chrysalis/Grail, Reflections of an Object of Truth, Verita e Dubbio 2004. XVII  Bienale di Poesia di Alessandria,Joker, Italy 200
P. Kasda, project Myth/network, Τετάρτη Αποστολική, Municipal Pinacotheque of Athens1994-
Dedication to Polyxene Kasda,Tyflomyga review, Athens 2003- 
P. Kasda, When that word swallowed me, narrative essay Sphinx,-The Hidden Thebes Festiva/ poesia e conoscenza 2016
Artificial Intelligence Professor needles Poly Kasda's Conscious Eye, essay Southwiind /Amazon 2015

Sonorous landscapes: as team hyper-project "Kadmus looks for Europe 2017" starts morphing, i visualize Code Lexomorphes gigantic patterns covering Mt. Phikion of Thebes, the mythical mount on which the Sphinx was challenging voyagers with its lethal Self-regenerating Riddle. The word Phikion is derived from the name Phix, the ancient Greek name for the Sphinx.The idea is to convert the mountain into a linguistic riddle. ONOMA in Greek is interpreted by Socrates as that which gives self-birth to ON (the creature in question).

-  Landscape semiotics-Affective hermeneutic maps of spectral Greece -1994-1996-, knowledge through mystic participation- herding the tantalizing trails of spectral space ossified symptoms, into a self- apocalyptic matrix -  evocative landscape semiotics and language games.


Mythologically augmented, anti-historical parcours in mythical sites of Greece - graphisms and sets of instructions encouraging the participants'identification with apocalyptic symbols condescendingly opening prosvassis to  'ekstatic' noetic hyperspaces emerging in actual life, through the participants' consensual synesthetic engagement.

"I was unleashing in the present the repressed imagery of my deep unconscious, which, to my surprise, I was now recognizing embodied in the vigilant topology of Greece, an ontological riddle that is incessantly defying our mortality under our feet”.P. Kasda, When that word swallowed me, Sphinx, the Hidden Thebes Festival editions 2016.

Project-maps:
 -Tavrokathapsia, The Gate of Fire, crossing Crete 1994
-Arcteia, tracing Artemis (Artemeo means I AM), on the triangle linking Brauron Attica, Lykeon Mi. Arcadia, Icaria Nas..1996.
Realized under the auspices of the Municipal Radio of Athens 9,84F.M, with the participation of  the Biennial of Poetry of Alessandria Italy,Τοuchstone poetry group for the XVth European Poetry Festival (Brussels), the European Poetry Network (Belgium)who adopted the Maps as a new form of generative poetic expression.


"ancient symbols are seen as wormhole shortcuts in the fabric of spacetime  condescendingly opening through  anagnorisistic identification with the anonymous simulator of our reality game"  P. Kasda, on the irresistible charm of real-life project-plotting (essay on-the-make).


Relevant articles and essays:

P. Kasda, Pyrisporos. Art-Mythology-Informatics, Greek interdisciplinary hyper-essay, Aigokeros-Art, Athens 1994.
P. Kasda, Landscape of my SoulPoeti e Paesaggi, XIV Biennale di Poesia di Alessandria, Joker, Italy 2008.
P. Kasda, Poetry and Landscape, Echo of Faleron, Greek newspaper of Paleon Faleron, Athens 2008.
P. Kasda, Ciel et Terre, Poesia, Mito, Utopia ed. VIIIth Biennale di Poesia di Alessandria, Joker, Italy1996.
P. Kasda, Iηdicibili e Ineffabile,VIII Bienale di Poesia di Alessandria, Millenium writers, Joker, Italy 1996
P. Kasda, Taurokathapsia,Touchstone Coed. Seven Sleepers 1994.
P. Kasda,  Μyth/ Network 5, ARTI, 1995.
P. Kasda, Myth/ Network 5: The Gate of Fire, Euphorion Transilvania, VI, n. 55.56.57. Sibiu, Romania, 1995.
P. Kasda, Arkteia, on the threshold of time, Tradition et Modernite dans l'Ancien et le Nouveau Monde, Leuvain Les Sept Dormants n4 coed. Uni. Lucian Blaga press1996.
P. Kasda, Progetto Myth/ Network 1-5, La Clessidra n.1, Joker, Italy 1995.
P. Kasda, Cer si pamant, Transilvania 1-2-3, Cultura Nationala, Romania 1996.
P. Kasda, Puterea elementului mic/ Power of the Small, translated by M. Ivanescu, La Tribuna de Sibiu1995.
P. Kasda, Progetto Myth/Network 6 : Sulla soglia del tempo, La Clessidra n2/1995.
P. Kasda, Myth/ Network 5: The Gate of Fire, Euphorion Transilvania, VI, n. 55-57, Sibiu, Romania 1995  
P. Kasda, Progetto Myth/ Network 1-5, La Clessidra n.1/ Joker, Italy 1995.
P. Kasda, Μyth/Network, International bac review of Costeas Geitonas Schools, Athens 1995.
P. Kasda, Where is the Village going? Arcas, Greek newspaper of Arcadia, Greece 1995.
P. Kasda, Mein poezie is een reis in de geegtelidjke textuur vaan het land, 3000 Letters X, The Seven Sleepers Leuvain 1994
P. Kasda, Taurokathapsia Mythologically augmented Route Map across the island of Crete, Landscape semiotics, Touchstone co-ed. The Seven Sleepers 1994
Project Myth/Network 1990-2011, European heritage integration in modern perception http:PolyxeneKasda.blogspot.com




- PXK Route, global fossil touching down across the globe 2004-2017-:overview installation made with my self-devised material PXK, anchored in 25 world loci, often through my participation in big events like Athens Olympics 2004, the XVII Βiennale di Poesia di Alessandria Italy 2004, the 2nd Biennial of Beijing 2005, the 4th Biennial of Tashkent 2007, Nuit Blanche Paris 2007...
 PXK Route represented Greece in the Beijing Biennial Olympic conference 2008 and was awarded the Olympic Fine Arts Golden medal Beijing 2008.

"PXK stands for my skin left in the process of the project;s realization while assimilating diverse cultures" Ibid


 - Home/ Network -1995-1998- : broadening the definition of home. Neighborhood acoustic-visual installation on the expansive dynamics of intimate territories. Odonymic affective resonance and inter-balcony acoustic happening; a magically activated residents' instinctive connectedness..
 Municipality of Paleon Faleron, Athens.


P. Kasda, Casa/ Retea, Home/Network, Transilvania 1-2, Sibiu, Romania 1995, translated in Romanian  from French by poet Mircae Ivanescu.



- Doodling  interludes 1985-2016, perturbations of a probabilistic mind trapped on the mental/actual interface in the space between projects where nothing, or, very little happens. Notebook drawings processed on large diaphanes inserted in 13 cultural events in 7 countries ( 3rd Beijing Biennial 2008, DESIGN House of Cyprus Athens 2009, Munster Night of Museums, Germany 2014, et al..).



- Fugue, or, The Gate of Love 1996-1998-2005: overview monumental Fibonacci structure variations anchored in five distant sites of the earth-served as scenery for recursive performance re-enacting the mystic participation in the archetype of the Child "PAI". The carved stone sculpture used in these performances was to be the treasure to be/not to to be found  in the Samothrace Game 2011.  Parts of Fugue are in the Castro di Piovera Alessandria, Italy 1996,  Crabova Fountain, Arcadia 1997, University of Lucian Blaga Sibiu, Romania1997 (Silver Honorary Medal), The Aegean Foundation, Paros 1998,  Park Floisvos 2005, Athens.



Chrysalis -1990-1991-:  restoring the human need for a threshold ritual when hit by the rising Zeitgeist wave, or, "composing an ideography of the web before its spreading"(M. Zikou, the Over-determination in Poly Kasda's work, Stoa tou Vivliou, 2/6 Athens).
When the Atlas was turned into an interactive web and the object spirited away into a vibrational motif which turned into music, without the use of the internet technologies which in 1990 were still widely unknown.


Performative threshold ritual on the plinth emerging from the receding Lake of Mornos, Greece. Expansion of the resulting biodegradable installation of mud sculptures into a co-creative geocaching global installation anchored in 300 sites-27 countries, meant  to dissolve in the rain, releasing through entanglement  the dynamic relational web structure of its interactοrs' creative time-lapse arrows, echoing contemporary trendy data maps.




The polycentric interactors' documentation was augmented by a UCT world -on- the- make libation 15-2-1991, in the acoustic structure dictated by the algorithm of the word ΧΡΥΣΑΛΛΙΣ performed by SIDAS musical group dispersed in the crowd.

 Narrative-articles springing from the above sub-project:
P. Kasda,The Silenziosi and Project Myth/Network 1990-2005 in Art-Act, Tyflomyga revue, December. 2005. (Greek)
P. Kasda, Project: Myth/Network 1990-1994: Revival of cosmological Memory in our spacetime redefinition, Tetarti Apostoliki, Pinacotheque of the Municipality of Athens catalog, T.E.E. 1994.
P. Kasda, “Logos”, ENOPE Center of Arts and Sciences, booklet 2/11/1992.(Greek)
P. Kasda, Sky inside, sky outside, Emvolimon magazine nb.8, Aspra Spitia Boetia, Greece 1990.
P. Kasda, Progetto Myth/Network 1-5, La Clessidra1, Joker, magazine, Italy 1995.
P. Kasda, The Network, Govostis ed. 1991.
Dedication to Polyxene Kasda, Project Myth/Network interview, Tyflomyga, September, Athens 2003.(Greek)
P. Kasda, Project Myth/Network 1990-1995, TV documentary by Makis Faros, production Icona, 
P. Kasda, Chrysalii, a mythological experience, Politistiki ekfrassi/ Cultural Expression journal, interview, Athens 1991.(Greek)

http://uraniasgardens.blogspot.gr/2009/01/chrysalis-chronicle.html, 
Threshold performance /Global installation by Polyxene Kasda in 1990 (Ibid).


the above sub-projects are all facets of  hyper-project Myth/Network -1990-2015- :  a 4D scattering matrix of inter-weaved sub-projects set at the interface of ritual/actual time, emerging from depth psychology and multi-plexing in overview dispersive structures; time shift traces of my threshold instant performance in the bottom of the Lake of Mornos, Greece 1990.



Project Myth/Network was launched in the Museum of Modern Art of Joensuu Finland, PAND Meeting of the Worlds conference 1990.
Archives: Project Myth/Network: emst.gr/gr/collections National Museum of Modern Art archives code 1595. Donation: Xagoraris 1991.









They wrote:
"Under-determination is transcribed in the work of Poly Kasda as scattered traces of language, objects, performances...which may reveal or conceal the true meaning, the core of her objectives. A core attracting into its orbit scientific theories of computational and cognitive science along with the philosophical and applied concepts of experience".
Mariana Ziku, art historian, Under-determination in poly Kasda's work, Stoa tou Vivliou, 2/6/2016 Athens

"She manages with a pre-scientific  way’ Paracelsus, Leonardo’s , the witch-doctor’s and Huomo Universalis’ to connect the tangible with the intangible and to  manifest in front of our eyes invisible dynamic lines that lend to our world a little more meaning"
Dr. Yannis Almyrandis, Democritus  institute of bioscience research and applications, Over-determination in poly kasda’s work, 2/6 Stoa tou Vivliou Athens  

"At each and every point of her art, Kasda re-casts and re-interprets mythological and philosophical concepts bringing them back to life transfigured in aesthetic form of the highest quality".
Dr. Yael Navaro-Yashin 2010, anthropologist, essayist, senior university Lecturer, recommendation for EN, Cambridge 2010.

In Kasda's projects original and unpredictable social “language games” are set up and left to evolve creating a multitude of narratives”.
Dr. John Kontos, Artificial Intelligence Professor John Kontos needles Poly Kasda's  Conscious Eye”, NotiosAnemos/South Wind/Amazon 2015.

Through collective synergy sustained by pure subjectivity, her itineraries- maps enriched with graphisms- are transformed into an embodiment experience for the participants, tending to be reduced into abstraction, through logical elaboration and writing. To seek to enter in this dimension seems at first sight difficult, but, once you accept to make the effort, doors will open to unsuspected dimensions”.
Donatella Bisutti, poet, writer, editor, Polyxene Kasda Myth/Network”, La Clessidra 1/1995, Joker, Italy

"Project Myth/Network is a state which is configured as much by the artist as by the participants in her growing interactive web. It is an open system that evolves on many ontological levels”.
Elzbieta KoscielakΑICA art critic, “Myth/Network: The vision of an open system in Art”, The Network,, Govostis, Athens 3/2/1991.


By revisiting myth, Polyxene, crucial-timer artist, reconstructs history itself. Through the study of the landscape magnified by observation, scientific research, linguistic analogies and the involvement of residents in her work, her project is a precious “doc” important for future generations".
Dores Sacquegna, art-curator, gallery director, Celestial Fragments, Primopianogallery, Lecce, Italy.


She belongs to an ancient and ever actual existential forefront, as, by analogy, the Pythagorean and Orphic mysteries would seem advanced today. The ancient mystery with its three folds- τα δεικνύμενα (the things shown), τα λεγόμενα (the things said) και τα δρώμενα (the things done) – is the type and form of creation that inspires and expresses Polyxene Kasda”.
Victor Ivanovici, writer, essayist, literary critic, Athens 2005.


Polyxene Kasda is IAA UNESCO artist, studied Chemistry-Physics in A.U.C Cairo, graduated in Psychology-Sociology in A.C.G. Athens.