Σελίδες

5.7.17

text by PolyXene Kasda for her Life Achievement Award, Visionary Art Italy 2017





Text by PolyXene Kasda for Visionary Art Life Achievement Award and Best Artist Award 

I was born in Alexandria Lost ; a shifting Hellenistic homeland grafted with the element of deconstruction, reconstructed in the dissipative global structure of my  Project Myth/Network .  I was born in the ‘point zero of the present as defined by radiocarbon calibration, in the beginning of nuclear tests and the changes in the measurement of time with the first computers.
 I choose to start this intervention with one insightful moment that shifted my point of view and has defined all my subsequent work

“I was walking knee-high in the sea of Avithos in the burning aroma of the sun reflected by the sparkling membrane of the water. I was warm light. Someone called me. At the sound of my name my familiar world emerged with me from the light. It was a slow-burn experience of me seeing myself seeing the reflection of an otherwise inaccessible reality. This innocent summer walk 1985 turned out to be the most revolutionary act in my life”
This peripatetic time-shift insight into my very process of perception, had inspired me to write The Conscious Eye, Athens 1988, a short essay dealing with an eye seeing itself seeing, thinking itself thinking, while undergoing the cubist-state-of-mind that sealed the arts and sciences of the 20thc., revealed the linguistic-cognitive scaffold of vision (references to structuralist and conceptual art) and triggered modern crisis, mining with autognostic explosives our certainties.
 In that reflexive essay I had made many references to the then rising science of A.I. as an endoscopic tool (research conducted at Prof. Papert’s lab.  MIT , A.I. department 1985).
The Conscious Eye 1988 was revived by A.I. Professor who injected the old text, with contemporary research in Artificial Intelligence and Machine Consciousness in the joint essay Artificial Intelligence Professor John Kontos ‘Needles’ Poly Kasda's Conscious Eye,
Intelligence is what hasn’t been programmed yet and so is the unsolvable mystery of our consciousness. In this light, Artificial Intelligence-Machine Consciousness Technology is an introspective tool explicitly disengaging us from our absorption in our ‘being-in-the-world’, unleashing, by the power of contrast, the possibility of an endoscopic participation in the phenomenon of Being- in- the- world.
“ But, what was the nature of this compulsive tide that pushed artists in a self-cancellation frenzy, leaving behind a dilapidated mental space and the labyrinthine traces of an unsatiated question mark?”
With this question my book The Conscious Eye 1988 was completed and I was left with this viral Something Essential Missing.
Now I know that this ellipsis, this devouring self-grinding wormhole hollowing itself out in the comfort of convention is the most precious element in our human consciousness. I knew I had tο drift into it to be able to comprehend incomprehensibly this matter which was other than anything known.
 In 1990, I surrendered to my SEM attraction and I found myself in the bottom of the Lake of Mornos, in Greece, which, was hit by drought, uncovering, for a short while, a Hellenistic city and a submerged sanctuary
Metaphorically, I was sucked into my counter-clockwise reflection, my whole being swallowed inward in myself, in the self-engulfing archetypal fields of Puer Aeternus, carving with my searching fingers the mud overflowing the sacred altar as though I was trying to exhume that SEM from its own sacrificial plinth.
The mud sculptures, relics of that ritual performance, the Chrysalii, were soon seeded by hundreds of international participant-interactors, in 300 sites, in 27 countries, co-creating a biodegradable, interactive global installation which melted in the rain leaving behind a conceptual web of relational arrows, without the use of web technologies which were still unknown.
Attuned to my “transcendent-I” still held in ‘the other side of the mirror’, I was now unleashing on the crest of the nineties the repressed imagery of my swelling consciousness which I was rediscovering embodied in the mythical topology of Greece. My art-works now consisted mainly of affective immersive maps, charged with graphisms and time-shattering instructions merging spectral/ actual space, tracing mythologically-augmented- anti-historical parcours, activating dormant receptor, restituting with chunks of information mythically augmented spectral hyper-spaces without the use of Virtual Reality technologies, through the consensual synesthetic engagement of the participating poets.
This early crust of breakthrough experimentations was recycled in 2009 into the fertile layer of Urania’s Gardens community projects, realized with the collaboration of PrimopianoLivinGallery, social art generating artwork merging actual / inner/spectral space: 
There I was  pattern-Setting and monitoring  a set of techno-agro-psycho-social applications, in culturally gagged, mythically augmented loci of Greece, based on a core idea and evolving script layers outpacing the emerging psychosocial play states- 
Special attention was given to the phasmatic affect of ancient relics on our cognitive processes
Urania’s Gardens projects ranged from art-constellations in remote villages, exploration of madness in social semantics, linguistic games and treasure-hunt games on legend-freighted subjective maps with the risky guidance of Heraclitus’antinomic fragments, exploring the ecstatic power of paradox, meant to elicit the impossible experience of PAI, the archetype of the Child playing
Our current project under preparation is Kadmus looks for Europe, an Alphabet-centered project in which the whole city of Thebes is to be converted into a linguistic playspace crammed with Lexomorphic patterns generated by the numerical modeling of words based on the Ancient Greek numerical codification of the Greek alphabet: a fascinating linguistic game where everyday words are morphing into elegant rhythmic number-sets meant to renormalize our disrupted rhythm with their ancient examined proportions.

The Lexomorphe generated by the numerical modeling of the Greek word CHRYSALIS is the legendary Graal, that became a ‘speaking sculpture’ a public space monument installed in public space. It is made with my innovative material PXK that represents my skin left behind. The Chrysalis monument hosted the Olympic flame in 2004.

Is our impossible object of desire incarnated in language itself?

Etymologically the Greek word Onoma means ‘giving self-birth to Being’ (Kratylus). Could language be the Virus-of-Man that drives him to commit heroic self-sacrificial acts to leap out of his mortality as Anthropos?

Currently, I am involved in completing Chiton Apeiros, a floorwork inspired by Polyxene’s sacrificial cloak in Sophocles tragedy. A depotentiation shroud made with patches of my Olympic Chrysalis monument. It is the final part of my PXK Route global installation 2004-2017. Here are 30 pieces of this material PXK shreds of this global installation. 


Could the Gene of God, this partially hereditary predisposition for mystic experiences, favored by natural selection, as postulated by Dean Hamer, be a genetic reformulation of Yοung’s archetype of the Child (PAI), that ‘psychic organ’ that allows us to mystically participate in the emanation of Being in the world?

Myth/Network is a noetic artwork, evolving on the interface of liturgical inertia/empirical time, anchoring current geopolitical con-fusion to the dispersive configuration of our mythical infra-structure.

Project Myth/Network is an intercalage of presents springing from the same principle performed on the game- changing threshold of the 21st century. Could its 4D noetic structure be echoing the dispersive configuration of the “Aeon that is PAI (Child) at play” ? (Heraclites)
It could be so and it could be otherwise” (Socrates).

PolyXene Kasda Italy Lecce 14/5/2017








6.3.17

Life Achievement Award στην ΠολυΞένη Κασδά, Visionary Art Italy 2017



Life Achievement Award στην Πολυξένη Κασδά στις 14/5/2017 στην Ιταλία

Το Lifetime Achievement Award Visionary Art  2017 θα επιδοθεί σε τέσσερις  προσωπικότητες  του Λόγου και των Τεχνών: την Grimanesa Amorós ( Νέα Υόρκη), τον Rien Vörgers  (Ολλανδία), τον Sauro Cavallini (Ιταλία) καi  την Πολυξένη Κασδά  από την Ελλάδα.
Η Κασδά επιλέχθηκε  για το διεπιστημονικό της  project Μύθος/Δίκτυο 1990-2017 και για το δοκίμιο της Το Συνειδητό  Μάτι, Τέχνη- Αντίληψη- Πληροφορική (Αιγόκερως 1998) με θέμα την ενδοσκοπική διάσταση της τέχνης του 20ου αι. που προσφάτως επανακυκλοφόρησε στα αγγλικά εμπλουτισμένο με τις τελευταίες έρευνες στην Τεχνητή Νοημοσύνη: Artificial Intelligence Professor John Kontos ‘needles’ Poly Kasda's Conscious Eye, Notiosanemos/Amazon 2015. 

Η Πρόταση  Μύθος/Δίκτυο (1990-2017)  είναι ένα σύστημα που πηγάζει από την ψυχολογία του βάθους και  πραγματοποιείται σε: 
-          πολύκεντρες εικαστικές εγκαταστάσεις, με τη δημιουργική αλληλεπίδραση του κοινού και με συμμετοχές σε διεθνείς εκθέσεις, όπως, τη Μπιενάλε Πεκίνου 05-08, Μπιενάλε Τασκένδης 07, Λευκές Νύχτες Παρίσι 07, Νύχτες Μουσείων Γερμανία 15…
-          Σημειολογικές χαρτογραφήσεις  του ελληνικού φασματικού τοπίου.
-          Γλωσσικά παιχνίδια  βασισμένα στην αρχαία Ελληνική κωδικοποίηση της Ελληνικής γλώσσας.
-          Αγρο-τεχνο-ψυχοκοινωνικές δράσεις σε μυθικά φορτισμένες, πολιτισμικά παραμελημένες περιοχές της Ελλάδας http://uraniasgardens.blot.gr.
-          Αφηγηματικά άρθρα και δοκίμια όπου επεξεργάζεται και συνδέει τις εμπειρίες της με ακαδημαϊκές έρευνες.

Για το έργο της έχει ήδη βραβευτεί με το Αργυρό Μετάλλιο του Παν/μίου Lucian Blaga του Σιμπιού Ρουμανία 2007 και με Χρυσό Μετάλλιο από την Oλυμπιακή Eπιτροπή του Πεκίνου Olympic Fine Arts 2008

Η Πρόταση Μύθος/Δίκτυο ξεκίνησε στο Μουσείο Σύγχρονης Τέχνης του Ιοενσού, συνέδριο PAND   Συνάντηση των Κόσμων, Φινλανδία 1990
Πρόταση Μύθος/Δίκτυο 1991 Αρχεία καλλιτεχνών ΕΜΣΤ. Κωδικός εισαγωγής 1595. Δωρεά Ξαγοράρη.




10.11.16

the gergerian experiece, gargling sky 2009, bionarrative by Poly Kasda (Artooth.gr- articles)

The name ‘Gergeri’, to my ears, combined the moving sound of gargling waters and the stability of rocks. It happened the monumental moment when Chrysa, my colleague in Crete, notified me that the Municipality of Rouvas had proposed the mountainous village Gergeri, as the field of action, in response to our request to do ‘something Great’, on the occasion of the International Year of Astronomy 2009, in Crete. Gergeri is a village, in the heart of the island of Crete, situated on the southern flanks of Mt. Ida, or, Psiloritis mountain range. I had been to Mt. Ida many years ago, to spend the night close to the Ideon Andron, the cave where baby Zeus was hidden, nursed by Nymph Melissa and Amaltheia the goat with the precious horns of abundance. Myth is like the echo isotropic radiation dark matter giving the illusion that the creative spot is everywhere. A piece of rock from Mt. Ida, is lying its cool hardness on my desk; a keepsake from our last trip to the ‘oroi’, ancient name for mountains, which has survived, as many other ancient names do, in the contemporary Cretan dialect. The rock is striped with successive alternate grey and black layers, progressing geometrically in width  1- 1- 2- 3- 5, according to the Fibonacci constant of authentic self growth; in the same way that the Gergerian ‘andartic’, freedom- fighting, soul grew out of these steep inaccessible wild mountains, exposing their structure, in a mosaic of stones, with vulnerable boldness.I had arrived in Crete late in the evening, from Piraeus, with the day boat. I was still under the impact of the sight of the volcanic islet Antimilos which keeps endlessly falling in the blue light of the sea, like a sunset frozen in the web of time.    I saw it suddenly, when I came out on the deck, pushed by the need to get some fresh air, leaving behind Vaso, my colleague artist, in a chaotic heap of branded clothes which were on sale in the shop of the ship. Stepping on the deck was like stepping in another dimension. The ship itself seemed to hold its breath in the leaden silence. I do not remember having seen anything so immobile, anything so accelerated, and anything so unbearably beautiful.At the chaotic port of Heraklion, I managed to meet the Venetian couple of artists who were participating in the exhibition I was curating in Gergeri; they had arrived a few days earlier, since the inauguration date kept changing from one telephone call to the other. They had arranged their tickets according to the initial schedule, which, in the meanwhile, had been reversed in order to fit with the shepherds’ festival, so, they were leaving when I was just arriving They were friendly, but, they seemed shocked.“It was not what we expected”. Rule number one: when you go to a strange place, let go all expectations. “Which way do I go? “ I asked them, thinking that after five days on the island they must know the way to Gergeri “Well huh…we came that way!”Well! it was totally the other way. I understood that after two hours drive, finding no signs where the signs should be. “Stop. Stop the car. I see a light”. Vaso, rushed out of the car, running towards a noisy lighted spot in the middle of nowhere, some kind of a cafenio or butchery? Or both? I waited for her in the car. Time was passing.  I saw her sitting there while four men, around her were speaking loudly at the same time, brandishing the tablecloth on which they were tracing all sorts of signs with determined gestures. She came back to the car with the huge tablecloth and sighed: “turn right “‘Turn right’ meant: ‘leave the lighted highway and enter the deep space of total trackless night’. I could only see as far as the light cars went, beyond that, lay the unknown; like falling in the abyss again and again, aboard my Zephiroula old car; while Vasso with tears in her eyes, would utter from time to time:  “My God! it is like flying on a spacecraft”.I could only see a few meters ahead, I had indeed no idea we were flying so high. I asked her not to comment anymore, if she wanted to live.. We spent five hours in this labyrinth, floating in deep space, turning once or twice, following the scribbles on the tablecloth, to find ourselves back in the same spot; the rare epigraphs were appearing suddenly in the carlight, as if emerging out of nowhere, surprising us.At a certain point, at around two in the morning, we had a glimpse of the sign Gergeri and following a dark piece of road, we arrived in the neighboring village Zaros, where the municipality of Rouvas had reserved our rooms. Chrysa and other colleagues were waiting for us at the Vengera tavern, sitting around a table on the street pavement.  Vengera is owned by Vivi, a very special lady who is always joking. Soon the table was covered with delicious, luring, Cretan tastes, prepared  by her mother Irini accompanied by her father’s pure anise flavored spirit; the famous ‘raki’ that made you forget anything else in this or in any other world. “The Keramos hotel is right there. You can leave your Zephiroula here”. My room was homely, like a granny’s room, with two old fashioned beds and a very old wooden cupboard. The next morning was a real surprise as I stepped out of my room, sat at a table to have coffee and smiling Katerina started bringing a row of dishes she had prepared before the sun rose. I counted fifteen varieties, it was the most opulent and healthy breakfast ever:  Kaltsounia, mizithropita, sfakiani, chortopitakia, tiropsomakia, bougatsa and of course double doses of delicious Greek coffee Even after consuming fifteen of Katrina’s dishes, after one hour you still feel hungry. This heavenly food is consumed, sublimated by your, starving for health, body and refuses to get stored into fat.  “Let us go to Gergeri to start working on the exhibition” I said“I have all the works piled in the old school, but, now we have to wait for the workers to renovate it” Chrysa replied, peacefully.The inauguration was only at two days distance. “Years cannot bring what a moment brings” is a Greek saying.  The monumental ultimate moment rises like a vertical wave carrying the momentum of a lifetime and things are miraculously done, in the omniscient Greek way.The abandoned school, at the end of the village, which was a crumbling building, was repaired and renovated in one morning. The peculiar thing about this ‘international pinacotheque-on-the-make ’ which I had announced to my international colleagues and to which they had responded by donating their works to the Municipality of Rouvas, was, that there was no actual exhibition hall, but, an exhibition- hall- to- be. Once you step into a situation and you declare it in the open, you have to carve, with your teeth and nails, a way out! “The whole village will be turned into a polycentric exhibition hall; a pinacotheque in the form of a constellation dedicated to the International Year of Astronomy; an arch of culture in the mountains, called Gargarus Uranos/ Gargling Sky!!” I exclaimed.It is amazing what you come up with after a state of crisis.  The polycentric model was, anyway, but too close to the way I work since 1990, when Hubble was launched, creating installations on a planetary scale, seen altogether from an aeronautic multiple point of view.I spent the morning in the municipality of Rouvas, trying to download satellite images of Gergeri in order to make a map out of the exhibition spots.  “Let’s go drink to that” proposed one of the Dimitris Ks. of the village. Here everyone is known by his nickname, his ‘paratsoukli’, because the same name and surname is shared by half of the residents as they name their children after their parents and so on. The only way to differentiate one from the other is their paratsouklia that spring from characteristic events in their lifetime; you can probe deep into the history of the place by digging in the paratsouklia of its residents.  As I was told later, my Gergerian ‘paratsoukli’ came to be:  pxk Zephiroula, for ever.We all went in an ‘ouzeri’, on the main road, Vaso, me and around 15 men from the municipality. At that moment, in order to establish a base of communication, I had the inspiration to play a social game; a psychological quiz, which goes like: “You are in the desert and, suddenly, you see a box. Describe it” The meaning hidden in this question is: ‘what is life for you?’.The answers, I usually receive, are various, ranging from a ‘can box’ to a ‘treasure box’ but I had never received an answer like that one:“A box of bullets, what else? ”Another question went like: “you continue your way in the desert and you see a castle.  Describe it”. The meaning hidden in this question is: “what is death for you?” “A castle?  A Castle in the Desert? NO! It is not possible! NO the Castle does NOT exist”. No, there is no death in Gergeri. I felt that, in the rocky texture of Mt Ida, uncovering its rhythmic structure and its  narrow paths which the Gergerians would escalate, with their cars hanging on the fringe of the precipice, singing ‘mandinades’, 15 syllable rhyming couplets, improvised on the spot, overlooking totally the danger, behaving  like eternals. Going back to the Foyer, station1 of the exhibit, we met around thirty local youngsters  painting stars on the streets of Gergeri and lining, with star constellations made of ribbons and threads, the walls of the houses, on the way linking one exhibition spot to the other, like Ariadne’s thread the labyrinth; memory is strong“To find your way, you have to tread on the stars” commented a Gergerian old man.Late in the evening, we went for a walk to the lake of Zaros. Gargling water streams were running in the streets instead of pavements. The sweat of racing waters seemed to break in at every crack.  The same night after a long dinner at Vivi’s tavern and the necessary raki, made by her father, we went to sleep in Keramos hotel, looking forward to the joys of Katerina’s luxurious breakfast and coffee.I found out with great comfort that the refrigerator was full with grapes and figs and I was about to sink in the blueblack dreamlight when a prolonged series of gunshots broke the silence of the night. I realized there was a wedding in the next village and the ‘baloties’; gunshots in the air, are a common way of celebrating weddings.  Life is a box of bullets, after all.Dores, the Italian gallerist, had arrived in the meantime and we started moving and exchanging the paintings again in the four places, like a configuration of playing cards. The Gergerian workers were helping us, experiencing the same excitement, giving their opinion on likes and dislikes and I sensed they had an authentic taste for the beautiful, immediate sense of presence, sliding out of maps and theories.Then, just before finishing, the last touch in the Foyer, a huge wooden cube arrived, carried like a throne by two Gergerians and was placed proudly in the middle of the room. The master carpenter looked at me proudly: “I have been working on it since dawn to finish it”. It was meant as a pedestal for a small sculpture from Romania. It was so huge that you could hardly see the sculpture on it!So, with the 52  art-works well disseminated in all four spots of the Gergeri polycentric pinacotheque, it was time to get another unforgettable treat at Vivi’s and rest for a while, until the opening time at 7p.m, along  the symposium of astronomy, that was accompanying the inauguration at the  Foyer, “We will pick you up from the hotel at around eight, with a small bus from the municipality”“But… isn’t the opening at seven?”“O by the time people gathers up…also, with this strong wind, it is possible the screen won’t hold and it will not take place, after all”Wooden chairs were placed in rows in the garden of the Foyer. A huge projection screen was hanging on the façade, which was held in place by four people because the wind was threatening to snatch it all and fling it to the stars. It was a dramatic scene; the professor’s white shirt was ventilating in the wind, dressed with a colorful projection of stars while the computer images on the screen, were handled by an anxious ‘someone’ curled under the table.. Anyway, we all spoke from inside the doorframe of the Foyer, using it as a protective wind shelter, to a shivering ventilating audience, like on board of a ship in a hurricane.  As I noticed, it was only the personal element that would touch the heart of the audience. When I said “thanks…” using their paratsouklia like:  Ninio, Brico etc, they all smiled contented and contact was established, for life.  After the stormy symposium, we walked to the watermills, station 2 and 3 of the exhibit, following the starway paved by the youth of the village, through the village. Big trays were floating here and there, in the night, with offerings from the surrounding houses, trays full of crops, fruits, cakes, cheese pies accompanied by the tinkering of small glasses of raki. A real feast was going on, especially inside the 17th c watermill. Works from Venise, New York, Korea, Paris; signs of an international presence in this atmospheric stone building that had stored, for centuries, the energy of the racing waters. After the  stop at the two watermills, we continued our way to point four of the exhibition at the end of the village, in the old school, but, just before getting there, a huge table appeared  in the middle of nowhere, all made up, for a sumptuous dinner, like a wedding ceremony!I realized that the opening event  was to continue the next day, accompanied by the traditional music of the shepherds ‘askomandoures’, self made musical organs. The concept of time here is the Homeric Hemar { ΗΜΑΡ} or the slash of lived time during which you experience a certain state. Here, Living Time is not confined to the ticks of clock time. The opening, which sort of started at nine pm that night, was still to go on in the next day and the excursion, in the Forest of Rouvas for lunch, was meant to be part of it. The Forest of Rouvas is situated at the southeastern part of the mountain range Psiloritis and it is considered to be a Wild Life Sanctuary. The meal there, was an experience of methexis in infinite tufts of ancestral hollies, platans,  cypresses, pines, holm oaks, the cretan orchid cephalanthera and cyclamens. You can sense the presence of its concealed inhabitants: Felis Silvestris the wildcat, the badger Meles-Meles, the weasel, the hare, the spiny mouse , the shrew,  lizards, frogs and snails, vultures, the golden eagle,  thered tail hawk, woodcocks, bees and colourful butterflies The Gergerians had hosted us in an arch of biodiversity. It was all done naturally, with traditional sanctity, in the luring rhythm of Cretan music by lyreplayer Psarantonis, nick-named ‘son of Psiloritis’, archaic Zeus-like figure, with the special rocky timber. Our friends were reciting the verses of Psarantonis songs coming out of the car radios, with due reverence, gathered around a wooden table on wooden benches, drinking raki, waiting for the meat to be cooked in the ‘antikristo’ way of cooking; the fire flames in the center of a circle and the pieces of meat are placed all around the periphery, like planets orbiting the sun. As soon as the meat was cooked around the central fire, a whole orchestra of musical instruments holed out of the cars and the Gergerians started singing, with the smoke of the extinguished fire as a background, I was feeling the drunkenness of things adorned by the miraculous luxury of sparkling wine; it was like a sacrifice ritual offered to the gods.This ecstatically grounded buzuki music is a revelation of hypostasis which escapes description. In this arch of biodiversity amidst the goats and the hollies, I understood that all down Here, there is only NOW, a huge present NOW extended horizontally and vertically up to infinity.On our way back, our cars were stopping on the steep wild slopes and we would jump out, one at a time and dance to the rhythmic pattern of zeibekiko, 1/8 1/16 1/16-1/8 1/8 1/8 1/16 1/16-1/8 1/8 1/8, emitted from the car stereos, while the others would clap, attending with due respect, until this personal dance, expression of the individuality, of each, was over.Thus, dancing and singing we came down to the Vromolimni { Dirty Lake} also called Diogenes Tomb. It is a ground recession situated one km distance from the inhabited area. The most prominent version is that this inexplicable ground recession is caused by the fall of a meteorite. There are many small holes around the area, in the shape of inverted cones, known as ‘chonia’, signs of a shower of meteorites. The first day the Vromolimni was full of aquatic turtles. Then, they disappeared, hiding from our sight: probably they only like the company of the watersnakes, the Cretan frog and a variety of wild birds which find a shelter in the Vromolimni’s special ground.We finally went back to the hotel to get prepared for the final part four of the exhibition inauguration, which had started the night before. The opening was to close in the old school, with the traditional music of the shepherds’ musical group called Pimenes Agravloundes,Once in Keramos hotel, I passed out in an avalanche of hollies, pines, golden eagles and stones Thus, I missed the final part of the inauguration of the very exhibition I was curating!. The next morning, I boarded Zephiroula for the port of Heraklion. In the day light, it was less than one hour distance from Gergeri!. I realized how lucky I was to lose my way, on my arrival, in the starry labyrinth, hanging on the precipice, before landing on this enchanted meteorite, out of the cone of time.
Polyxene Kasda,  Artooth.gr articles 2009